Dying to Live: Near-Death Experiences. Explains NDEs as a product of brain function. Barbara Bradley Hagerty New York: Riverhead Penguin. New York: Tarcher. Suicide Rogers, Sandi. New York: Warner. An autobiographical account from a woman whose NDE occurred when she attempted suicide. Hello from Heaven. Summarizes reports of the incidence and types of after-death communication.
Kelly, Edward et al. Irreducible Mind: Toward a Psychology for the 21 st Century. Comprehensive and detailed empirical proof that the reductive, materialistic belief that mind equals brain is not just incomplete but false. A major scholarly work. James, William. The great classic study of religious and spiritual experiences, by the great classic scholar and pioneer in psychology. Newton, Michael. Using a special hypnosis technique to reach the hidden memories of subjects, Dr.
Newton discovered some amazing insights into what happens to us between lives. Newton presents 70 additional case histories of people who were regressed into their lives between lives. He also provides more details about various aspects of life on the other side. Parnia, Sam.
What Happens When We Die? London: Hay House. Up-to-the-minute data and theory about what is known about mind, brain, and consciousness as demonstrated by NDEs. Excellent information, especially for the scientifically minded reader. Parnia reveals that death is not a moment in time. Death, rather, is a process—a process that can be interrupted well after it has begun.
Innovative techniques have proven to be effective in revitalizing both the body and mind, but they are only employed in approximately half of the hospitals throughout the United States and Europe. Schwartz, Robert. Schwartz explores the premise that we are all eternal souls who plan our lives, including our greatest challenges, before we are born for the purpose of spiritual growth. Schwartz develops the idea of pre-birth planning further by exploring the pre-birth planning of spiritual awakening, miscarriage and abortion, caregiving, abusive relationships, sexuality, incest, adoption, poverty, suicide, rape, and mental illness.
Swedenborg, Emmanuel. Heaven and Hell.
Suffolk, England: MM Publications. Alexander, Eben. Alexander recounts that while his body lay in coma, he journeyed beyond this world and encountered an angelic being who guided him into the deepest realms of super-physical existence. There he spoke with the Divine source of the universe itself.
Alexander's account is notable because it transformed his former skeptical, materialist viewpoint into one of insight about the spiritual nature of existence. Double NDE with two extensive life reviews. Includes Brinkley's relationship with Raymond Moody. Heaven is For Real: A little boy's astounding story of his trip to heaven and back. Best-selling story of 4-year-old Colton Burpo who, during an emergency appendectomy, slipped from consciousness and enters heaven. Colton's story includes very interesting verifications of his deceased great grandfather who died 30 years prior to Colton's birth and his mother's prior miscarriage, with impossible-to-know details about each.
Strong Christian content and interpretation. Dovel, Matthew My Last Breath. Baltimore, MD: PublishAmerica.
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- Scientific Evidence Supporting Near-Death Experiences and the Afterlife.
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- This Is What a Near-Death Experience Really Feels Like, According to Science;
Distressing NDE resulting from suicide attempt. Eadie, Betty Embraced by the Light. One of the most widely read accounts. Farr, Sidney What Tom Sawyer Learned from Dying. Charlottesville, VA: Hampton Roads. Moorjani, Anita Dying to Be Me: My Journey from cancer, to near death, to true healing. New York: Hay House. Moorjani "died" of stage 4 lymphoma in During her near-death experience she received a number of insights about the source of her cancer and was told by her deceased father that she needed to come back.
She knew that she would be completely healed if she came back—and she was.
Moorjani describes her experience of the nature of reality and consciousness during the NDE and recounts several veridical real and verified perceptions she had. Neal, Mary Mary Neal drowned in a kayak accident. She recounts what happened as she moved from life to death to eternal life, and back again. Her experience in heaven forever changed her life through a newfound understanding of her purpose on earth, her awareness of God, her closer relationship with Jesus, and her personal spiritual journey.
Return from Tomorrow. Waco, TX: Chosen Books. A classic.enter site
New York: William Morrow. Jenny Wade.
While this one contains much valuable material, it fails to live up to its billing. The problem seems to be a weak conceptualization for the thrust of the book and confusion about the target audience. Although the editors' desire to compile this book arose from teaching about the near-death experience NDE , this anthology is not intended as a textbook. Its tone is more scholarly and interpretive than would ap- peal to a popular audience, with only seven chapters out of 24 fo- cusing on NDE narratives; yet its value for researchers and pro- fessionals is limited.
In the first place, the book adds little to the coverage provided by scholarly journals; in fact, much of the material is surprisingly dated. Chapters by a number of prominent living authors were excerpted from very old sources: Raymond Moody's is reprinted from a book; Carol Zaleski's, from ; Kenneth Ring's, from a article; and Ian Stevenson and Bruce Greyson's, from Knowledgeable readers are well aware that some of these authors' views, notably Moody's and Ring's, have changed substantially since these pieces Jenny Wade, Ph.
Reprint requests may be addressed to Dr.
Near-death studies - Wikipedia
Wade at P. Box , Ross, CA Bailey and Yates have chosen not to present these authors' newer ideas, but rather their classics. These essays have not lost their appeal, but like flies in amber, they speak to us of past beauty rather than where the field is today. This assessment may seem harsh, since it is not the nature of anthologies to be on the cutting edge. Nevertheless, I wish that the editors had attempted to produce a collection more reflective of the maturity of near-death studies at this time.
The anthologies produced in the early s address the state of the art, clinical issues, and interdisciplinary questions and interpretations from a wide variety of contributors. Now, more than a decade later, the field could benefit from a new one that represents the scope of contemporary studies, places them within an interdisciplinary context represented by voices from those fields, points to the growth of subspecialties or special interest groups among researchers, and assesses the gaps and short- falls in the literature.
The editors' stated objective is surveying the "interdisciplinary re- search debating ways to interpret this challenging phenomenon from biological, psychological, philosophical, and religious viewpoints. There, the editors briefly relate the status of the literature concerning the definition of death, char- acteristics of NDEs, distribution of NDEs in the population, distress- ing NDEs, aftereffects of NDEs, ways to relate to experiencers, and biological, psychological, philosophical, and religious interpretations of NDEs.
This summary is a promising starting place for a sketch of the field; but unfortunately, the selections that follow are less sat- isfying. I found the introduction too selective and uncritical to provide a solid foundation for the rest of the book. Bailey and Yates omitted some major studies, and did not mention methodological weaknesses or differences between studies.
For example, they trotted out yet again the Gallup Poll results; although most researchers consider it unlikely that 12 to 15 percent of American adults have had a text- book NDE, the editors do not qualify this information. They could try to probe the nature of the memories formed during NDEs, and how they differ from ordinary memories Liester is working on this.
They could devise experimentally sound ways to test the claims of people who say they have become sensitive to electromagnetic fields or can interfere with electronic devices. They could do more research into the death spike that the University of Michigan researchers found in rats, and perhaps even attempt to isolate it in human patients. Even if research ultimately shows —as most scientists assume it will—that NDEs are nothing more than the product of spasms in a dying brain, there is a good reason to pursue the investigation, which is that they pose a challenge to our understanding of one of the most mysterious issues in science: consciousness.
The boundary between life and death, which used to be thought sharp, has grown ever fuzzier. Brain cells deprived of oxygen can take many hours to decay to the point of no return, especially if kept cold—hence the cases of people reviving after being buried in snowdrifts or falling into freezing lakes. To some people, this is simply further evidence that the mind must be able to exist independently of the body—or else where does it go when the brain is dead?
Rather, it shows that the mind and consciousness are emergent properties of the brain, knitted together somehow by all the physical and chemical processes in our nervous system. But if so, then how does that knitting occur? This is the crucial question for consciousness studies. George A. Mashour, one of the co-authors of the University of Michigan study on rats, is firmly in the materialist camp.
If we could establish that spikes in neural activity occur in a dying human brain like the ones Mashour and his colleagues saw in rats, that could both help explain near-death experiences and give us some clues about the neurobiological nature of consciousness. The question of how consciousness emerges is in fact likely to be one of the defining problems of the 21st century, when we might first be able to create machines as complex as the human brain.
Will those machines be conscious? How will we be able to tell? Will consciousness be for them anything like it is for us? And what will the implications be for us as their creators? These are questions we will be able to answer only by understanding intimately what our own consciousness consists of. Those who believe fervently in an afterlife may never be swayed. There are, after all, plenty of beliefs that people hold despite overwhelming scientific evidence to the contrary think vaccines, or global warming.
But science advances only by acknowledging the limits of what it knows and slowly pushing them back. What then? Does it mean that all the stories people tell of seeing angels and meeting their deceased relatives are just fairy tales to be ignored? I would say no. What I saw at the conference—even at its most bizarre—showed me that even a hard-core materialist can learn a great deal from NDEs about how people make sense of the things that happen to them—and above all, about the central role that the stories we tell play in shaping our sense of who we are.
On this, Susan Blackmore, the arch-skeptic, feels similarly. She concluded her e-mail to me by scolding those who persist in. Milton Abel II reflects on the event that led to his decision to leave the upper echelon of the restaurant world. The whistle-blower scandal that has prompted the fourth presidential impeachment process in American history has put a spectacle from earlier this decade back on display: the jaw-smacking feast of scavengers who circled around Ukraine as Viktor Yanukovych, a Moscow-linked kleptocrat, was driven from power.
The renewed focus on Ukraine raises jangling questions: How did dealing in influence to burnish the fortunes of repugnant world leaders for large payoffs become a business model? The Framers underestimated the extent to which a demagogue might convince his supporters that the president and the people are one and the same. The policy of deliberate child torture was insufficient. But when the president attempted to use his authority to extort a foreign leader into implicating one of his political rivals, a former vice president and longtime Democratic senator, in criminal activity, the leadership of the Democratic Party seemed to suddenly recognize what it was facing.
If Trump could do this to Joe Biden, after all, he could do it to any of them. It will allways afford me pleasure I assure you, to hear from you. Her Instagram account reads like Brideshead Revisited meets Twilight meets Vanity Fair magazine circa , when greed was good and having money was a golden superpower. Let us begin with the 45 servings of eggplant salad made in the tiny kitchen of a studio apartment in Greenwich Village, transported to a Brooklyn loft, and served as a homemade lunch to ticketed guests.
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It was so tasty that many people asked for—and were generously given, at no extra cost—second helpings. If you are running a short con that involves driving eggplant salad to another borough, you might as well find honest work, because you lack the grifter mentality. The majority of her followers are young white women, a demographic not underrepresented in the world of media, and so—improbably enough—this micro-event was covered just about everywhere, including in The New York Times, The Washington Post , NBC, you name it.
The idea of American exceptionalism has become so dubious that much of its modern usage is merely sarcastic. But when it comes to religion, Americans really are exceptional. No rich country prays nearly as much as the U. S, and no country that prays as much as the U. In the late 19th century, an array of celebrity philosophers—the likes of Friedrich Nietzsche, Karl Marx, and Sigmund Freud— proclaimed the death of God, and predicted that atheism would follow scientific discovery and modernity in the West, sure as smoke follows fire.
The musician wrote his new book, To Feel the Music , the same way he makes records—according to a highly evolved aesthetic of half-assedness. Neil Young is a musical colossus, a modern father of the American imagination, and—at 73—still an unbelievable guitar player. Electricity pours through him, coming out of his instrument in sheared-off melodies and gerontic thrusts of noise. His great songs are life-altering.
But he writes weird books, and this is another one. Deliriously boring in parts. Hard to market, too, I would imagine, because where do you put it? Also, it has two authors, one of whom is not Neil Young. An entirely new genre perhaps: the rock star business tech memoir by two authors. Just like Monica Lewinsky, the whistle-blower offers small details that help confirm his credibility. Monica Lewinsky was a key witness, and her believability and credibility were critical to any assessment of the facts.
There came a day when Lewinsky started telling us about her personal encounters with Clinton.
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That gave us a data point that we could check against extrinsic evidence. Sure enough, when we pulled up the White House telephone records for that day, it turned out that Clinton had received a call from Alfonso Fanjul, a well-known Democratic donor who was a sugar magnate from Florida. By demonstrating, before the evidence was public, knowledge that was unique and confirmable, Lewinsky showed that her recollection was inherently credible.
All they had to do was play by the rules.
Book Review: The Near-Death Experience: A Reader
He stood before its Memorial Wall, which then had stars commemorating those who lost their lives in the line of duty. Then Trump joked about asking for a show of hands to see who in the room had voted for him. He went on a diatribe about the news media. He repeated lies, at length, about the size of the crowd at his inauguration. The blowback was swift. Former CIA directors were angered and concerned.
One U. During the campaign, I received a phone call from an influential political journalist and author, who was soliciting my thoughts on Donald Trump. Bush administrations and the George W. Bush White House. When John F. Kennedy was 17, he was part of a prank club. The scheme was the culmination of a list of offenses at the school, and young Kennedy was expelled. Whether you saw a divine being or your brain was merely pumping out chemicals, the experience is so intense that it forces you to rethink your place on Earth.
Near-death experiences are perhaps the only spiritual moments that we have a chance of investigating in a thorough, scientific way. Share Tweet. Emily Buder Sep 27, About the Author Gideon Lichfield is a senior editor at Quartz.
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